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Revolution
17-01-2012
The 2011-2012 Egyptian revolution (Arabic: thawret 25 yanayir, Revolution of 25 January) took place following a popular uprising that began on Tuesday, 25 January 2011 and is still continuing as of January 2012.
The uprising was mainly a campaign of non-violent civil resistance, which featured a series of demonstrations, marches, acts of civil disobedience, and labour strikes. Millions of protesters from a variety of socio-economic and religious backgrounds demanded the overthrow of the regime of Egyptian President Hosni Mubarak.
Despite being predominantly peaceful in nature, the revolution was not without violent clashes between security forces and protesters, with at least 846 people killed and 6,000 injured.
The uprising took place in Cairo, Alexandria, and in other cities in Egypt, following the Tunisian revolution that resulted in the overthrow of the long-time Tunisian president.
On 11 February, following weeks of determined popular protest and pressure, Mubarak resigned from office.
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New Year
12/12/2011
New Year 2012
Enjoy your time in Egypt and spend the New Year 2012 eve in a wonderful weather.
Cairo by night is a magical, mesmerizing place of lights, music, dancing and food. Pay a visit to a traditional coffee house, enjoy the sheesha, cruise the Nile by night, or partake of the amazing Cairo nightlife
If scenic views, wonderful food, ancient traditions, and soothing water are just your speed, the Dinner Cruise on the Nile has got you covered. Cruising the Nile is a great way to experience Cairo by night
Bairam
27/10/2011
Greaterk Bairam known also as the Feast of the Sacrifices, is celebrated seventy days later.
This is the culminating ceremony of the pilgrimage to Mecca but it has an individual significance as a commemoration of the willingness of Abraham to offer up his son Ishmael (not Isaac, as stated in the Bible).
The Moslem story runs thus: After the foundation of Mecca by Abraham, God commanded him to prepare a feast. The patriarch asked what the Lord would have served for the occasion, and the answer was, "Offer up thy son Ishmael." So Abraham placed Ishmael on his back with his head towards the black stone.
But the patriarch's hand trembled, and the knife dropped out of it.
Thereupon Ishmael told him to cover his eyes with the end of his turban and strike blindfolded. Abraham obeyed, and striking felt the blood gush forth from the victim. "God is great!" he cried. But, lo! when he unbound his eyes, a dying ram lay at his feet, which the archangel Gabriel had substituted for Ishmael. In memory of this deliverance of the patriarch's son, from whom Mohammed and his followers claimed descent, sacrifices of goats and sheep are offered by all who can afford them.
These animals it is believed will reappear after death to help the souls of the offerers across the bridge that leads to paradise. Hence the richer Moslems, in a spirit of altruistic charity, frequently supply their more indigent brethren with victims to sacrifice.
Illuminate
4/9/2011
Sun to Illuminate Inner Sanctuary of Pharaoh's Temple
For most of the year, the inner sanctum of the main temple at Abu Simbel is shrouded in darkness.
On two days, traditionally the anniversary of the birthday and coronation of pharaoh Ramses II, a shaft of sunlight pierces the gloom, illuminating statues of gods and the king in the temple's inner sanctum.
On February 22, a day celebrating the king's birthday and again on October 22, a day celebrating his coronation, sunlight illuminates seated statues of the sun gods Re-Horakhte and Amon-Re, as well as a statue of king Ramses II.
The statues sit in the company of the Theban god of darkness, Ptah (who remains in the shadows all year).
The spectacle—which has endured more than 3,200 years of Egyptian history—draws thousands of tourists to Abu Simbel to watch this ancient tribute to a pharaoh whose name is still known up and down the Nile Valley for his military exploits and monumental building projects.
Temple of a God-King
Ramses, who ruled Egypt for 66 years from 1270 to 1213 BC (about 50 years after the death of Tutankhamen, better known as King Tut) made a name for himself by battling the Hittites and the Syrians, Egypt's enemies to the north.
To celebrate his victories, Ramses erected monuments up and down the Nile with records of his achievements. He completed the hypostyle hall at Karnak (Thebes), and completed the funerary temple of his father, Seti I, at Luxor on the West Bank of the Nile.
The main temple at Abu Simbel, which Ramses ordered built near the border of Nubia and Upper Egypt, was dedicated to two sun gods, Amen-Re and Re-Horakhte. Standing 100 feet (33 meters) tall, the temple was carved into an already-standing sandstone mountain on the banks of the Nile.
Four colossal statues of Ramses, each 66 feet (22 meters) high, guard the entrance to the temple. Rising to the pharaoh's knees are smaller statues of family members: his mother; favorite wife, Nefertari; and son, Prince Amonherkhepshef.
Inside the temple, three connected halls extend 185 feet (56 meters) into the mountain. Images of the king's life and many achievements adorn the walls. A second temple at Abu Simbel is dedicated to Nefartari, who appears to have been Ramses' favorite wife.
"Abu Simbel was one of, if not the largest, rock-cut temples in Egypt," says Bruce Williams of the Oriental Institute of Chicago, "The rock was sacred because the Egyptians believed the deity was living inside the mountain."
Rock-cut temples may have been especially significant in ancient Egypt because the bulge in the otherwise flat land may have signified the location where the gods emerged from the Earth, says Williams.
Monumental Move
The Abu Simbel temples do not sit in their original location. Egypt's growing need for electricity prompted the controversial construction of the Aswan High Dam in the 1960s.The dam created Lake Nasser, and rising waters flooded a number of important archaeological sites along the banks of the Nile and displaced thousands of people who lived in the area.
The rising waters threatened the temples at Abu Simbel. Members of the United Nations Education, Science, and Cultural Organization (UNESCO) orchestrated a massive construction project that moved the temple back 690 feet to its present site.
Piece by piece, craftsmen cut the temple, and the nearby temple of Nefertari into massive blocks of sandstone up to thirty tons. Both temples were carefully reassembled on a new steel and cement "mountain," safe from the water's edge.
The only result of the move is that the days of illumination have shifted by one—the illumination used to occur on February and October 21.
Festival of the Sun
That the days of illumination correspond to actual days in the life of Ramses is highly unlikely, says Leo Depuydt, an egyptologist at Brown University.
"The Egyptian calendar was based on 365 days and while it was precise, the solar calendar is minutely different from year to year," says Depuydt, who adds that it is also difficult to know the precise date of the birth or coronation of Ramses II.
"Regardless of the alignment, if the temple faces East, the sun is going to shine in it twice a year," says Depuydt, who adds that "excitement is the key here—people are going to come to see the sun in the temple. But science is a different matter."
Ramadan
21/7/2011
Ramadan Arabic pronunciation is the ninth month of the Islamic calendar, which lasts 29 to 30 days. It is the Islamic month of fasting, in which participating Muslims refrain from eating and drinking and is intended to teach Muslims about patience, humility, and spirituality. Muslims fast for the sake of God and to offer more prayer than usual. Compared to the solar calendar, the dates of Ramadan vary, moving backwards by about eleven days each year depending on the moon.
Muslims believe Ramadan to be an auspicious month for the revelations of God to humankind, being the month in which the first verses of the Qur'an were revealed to the Islamic prophet, Muhammad.
